About 400 minutes
Gallantry: Dizain des Fetes Galantes — Story, Setting & Ideas
Historical Psychological Social Fiction
91,891 recorded words. 47 minutes difference from this book's estimate.
View Gutenberg source #8715This digital edition of Saxe Holm's Stories First Series — Reading Companion is described by source-level measurements including 102,750 words, 7 hr 27 min estimated reading time, and 11 detected text sections.
The text analysis averages about 18.9 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Short stories,” connecting these edition facts with the source record’s subject description.
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About 400 minutes
Historical Psychological Social Fiction
91,891 recorded words. 47 minutes difference from this book's estimate.
View Gutenberg source #8715About 399 minutes
Historical Psychological Social Fiction
91,644 recorded words. 48 minutes difference from this book's estimate.
View Gutenberg source #44222About 519 minutes
Historical Psychological Social Fiction
119,217 recorded words. 72 minutes difference from this book's estimate.
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Read on Project GutenbergThe first story, 'Draxy Miller's Dowry,' opens with a naming dispute that reveals the fault lines in a rural New England family. Reuben Miller, a bookish and unlucky farmer, insists on calling his firstborn Darachsa after a novel's Polish heroine, provoking the doctor's scorn and his wife's feeble protest. The narrator immediately diagnoses the marriage: Jane Miller is 'one of those clinging, tender, unselfish, will-less women' who become 'millstones' to sensitive, unsuccessful men. This blunt assessment sets the pattern for Jackson's psychological portraiture, where character flaws are laid bare with clinical precision.
Jackson's narrators do not flinch from exposing the weaknesses of their characters. In 'Draxy Miller's Dowry,' the failure of Reuben Miller is attributed not to external misfortune but to his own temperament and his wife's passivity: 'The only thing he had needed in life had been persistent purpose and courage. The right sort of wife would have given him both.' This causal link between marriage and ruin is stated as fact, not speculation. The story catalogues his business failures—a flour mill that burns uninsured, a canal contract sabotaged by subcontractors, a store where he enters unpaid purchases under 'given'—with a dry, almost clinical irony. The village's indifference to his decline is noted: 'his townsmen unconsciously resented what they pretended to despise.' Jackson's eye for social dynamics is equally sharp in later stories, where a servant's 'wild chant of thanksgiving' and a child's kiss are weighed against adult grief.
In the excerpt concerning Annie and George, memory becomes a contested terrain. Annie, recovering from illness, has 'utterly forgotten this whole year,' including her bond with George. He responds with a determined vow: 'I will win her again.' The scene is built around small, loaded gestures: Annie arranges scarlet berries into a 'G' on moss, a message to George; later, George kisses 'every little leaf and berry which her hands had touched.' The narrator, Helen, watches from the sidelines, noting that 'that moment stands out in my memory as the saddest, hardest one of all.' Jackson uses the first-person observer to filter emotion, never letting the reader inside Annie's mind. The result is a tension between what is said—gay, childlike remarks—and what is felt, which is conveyed through physical detail: a lounge of 'dark green damask,' a 'rose-colored wrapper,' the servant Cæsar's 'shining black' face against Annie's 'soft white' one.
Jackson renders speech with an ear for class and region. The doctor exclaims, 'What heathen kind of a name is that?'; the nurse mutters, 'There ain't never no luck comes of them outlandish names.' Reuben Miller's 'vein of humor which no amount of misfortune could quench' surfaces in his ledger entries. The servant Cæsar, carrying Annie downstairs, bursts into 'a sort of wild chant of thanksgiving,' then apologizes: 'Beg pardon, missis, but this rose yere was too much pink rose for old Cæsar!' The dialect is not caricatured but integrated into the emotional fabric of the scene. Jackson also uses indirect discourse to convey unspoken judgments: the village 'unconsciously resented what they pretended to despise.' These vocal textures create a layered social world where characters are defined as much by how they speak as by what they do.
The stories employ a framing device: a first-person narrator who is present but not omniscient. In the Annie episode, the narrator is named Helen, a relative who admits, 'I do not know one word that we said' during the hour-long visit. This limitation forces the reader to infer meaning from physical details and silences. Jackson often withholds direct access to a character's interiority, instead showing outward signs: George's 'thousandth part of a second's pause' on the threshold, his sitting on the staircase 'just outside the door.' The narrative voice is precise about what it sees but candid about what it cannot know. This technique creates a sense of intimacy and distance simultaneously, inviting the reader to interpret the gaps.
Jackson's stories reward attention to small, telling details: a name chosen from a novel, a ledger entry labeled 'given,' a saucer of moss kept on a drawing-room table. The narrators are observers who report what they see without moralizing, leaving the reader to weigh the evidence. Readers may find it useful to track how objects—a berry, a wrapper, a book—carry emotional weight across scenes, and how Jackson uses dialect and indirect speech to reveal character without authorial commentary.
I’ve shelved Saxe Holm's Stories for decades, and its quiet study of solitude always brings to mind Hawthorne’s stony recluse. Both understand how a heart can slowly harden into a fortress. One traces the ache of memory; the other, the terrible peace of utter refusal. Their kinship is a whispered one, best appreciated late at night with tea. The Man of Adamant (From: "The Snow Image and Other Twice-Told Tales") — Context and Discussion holds that same lonely, mineral light.
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